Appendix

KUNI is neither a social movement nor an initiative confined within a particular religion or ideology. It is a pilgrim-based experiment that seeks, in practice, to hold the conditions through which the fundamental forces that have shaped human beings, societies, and civilizations can once again become oriented toward the shared Source.

The contemporary world we inhabit emerged from a long process of differentiation. Forces that once arose from a single origin—prayer, wisdom, knowledge, technology, money, narrative, and community—gradually separated, each expanding into autonomous systems and institutions. This differentiation brought undeniable progress, yet it also produced rupture. Power increased, but direction was lost. Efficiency rose, while integrity, coherence and wholeness receded.

KUNI does not aim to correct this condition, nor does it seek to guide the world toward a new ideal. It holds a single, underlying question:

When fragmented forces once again face the same Source, how does the world begin to behave differently?

At the foundation of KUNI lies pilgrimage. Pilgrimage here does not refer to a religious practice bound to any single tradition. It is a cyclical and collective movement in which a group of people temporarily steps out of the midst of the world, returns to the Source, and then re-enters the world anew. Through this movement, the group is transformed—and at the same time, the world itself begins to shift.

In 2023, KUNI began with a small group of companions from across the world, walking together through sacred lands in Japan. What was encountered was not a preserved model per se, but deeper, ancient layers of land where memory had not been fully severed. What emerged there was not explicit agreement on philosophy or belief, but a shared resonance:

Perhaps, humanity once lived in communion with the Source of the world itself.

In 2024, this journey entered a new phase as young people joined—not as participants in a program, but as pilgrims. With little instruction, explanation, or design, they simply walked the path, entered silence, and listened to the land. What transpired was not based on instruction-led learning, but the spontaneous emergence of shared responsibility and agency; creative expression without competition; decision-making without centralized authority; and a natural differentiation of roles and contributions across generations.

These patterns were not designed. They arose as expressions of coherence within the field, emerging when certain conditions were met.

By 2025, this structure began to sustain itself. Without a central authority managing it, pilgrimages continued, relationships renewed themselves, and resources did not collapse into individual ownership but remained within the field. What had formed was not an organization, but a structure that flowed across generations, anchored by the pilgrim path itself.

This journey does not engage only with ancient currents. It also places at its center the three major forces that actively shape the modern world: money, technology, and media. KUNI does not seek to use them instrumentally, nor to reject them through critique. The question is more fundamental:

When these forces once again face the same Source, what do they begin to serve?

Within KUNI:

• Money is not treated as a means of ownership or control, but as an offering—an intermediary that supports the field without distorting it.
• Technology is not positioned for management or optimization, but as a quiet scaffold that allows relationships and memory to remain intact.
• Media is not used for amplification or performance, but as a passage through which events can move without being warped.

These three cannot be separated. They are forces born from the same origin, now being asked whether they can once again be oriented in the same direction, from the source.

When the fragmented forces of the world realign with the archetype of wholeness, the source, how do human beings, societies, and civilizations begin to move differently?

The answer does not reside in language or theory. It lives within the coherence of the field that pilgrimage itself brings into being.